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The SFCP aims to promote the Critical Philosophy through the linked activities of education and scholarship. - Charity No 313712 - Sister Organistions Philosophisch Politische Akademie PPA and Dutch Network of Socratic Facilitators
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Charity No 313712
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SOCRATIC DIALOGUE 19 – 21 August 2005Facilitated by Dr Rene SaranOrganised by Claridge HouseReport by Trustee Dr Rene Saran
ParticipantsRS; ML; AdB; RD; HH; BW; TdB; SC; AD; GK; SMcG; RL. Chosen QuestionTwo group members had suggested some questions which Rene had reformulated. The group chose the following: What is a good citizen?Collection of ExamplesExample 1: A cat was trapped on a high tree when I was a child. The fire brigade had not succeeded in rescuing the cat. Against advice, my father climbed the tree and rescued the cat. I was proud of his action, helping the cat and our neighbours in the community. It was a selfless act, very simple, a social act. Example 2: A friend of mine was leading an ME campaign. We protested against a section of the benefits rules. I wrote letters to my MP etc. Eventually, after several years, the rule was changed. I was impelled to stand up for people who might not be able to do so for themselves. Example 3: In 1973, during the oil crisis, people (in Holland) had to apply for petrol coupons. As Head Teacher of a school I had to sign my teachers’ applications. Our philosophy teacher (a Jesuit) needed petrol for only 1,000 kilometers to get to work, but applied for 10,000 km. I refused to sign his form. His defence was: “Don’t follow government rules, rely on individual responsibility” (he mentioned his experience in Indonesia). At the time I saw myself as a good citizen, but over time I changed my view. Example 4: At age ten I observed and reported to the police the presence of a potentially dangerous parcel at a time of terrorist threats in Dublin in 1970/71. I alerted my father and then went to the police station. A good citizen needs to be alert to realistic potential danger. When it came to choice of one example, Example 3 was withdrawn and the group’s preference was between Examples 2 and 4. After discussion Example 2 was chosen; all agreed they could work with it. The questions asked of the example giver proved helpful and later influenced the fuller formulation of the example
The chosen ExampleA friend of mine, who had been a senior civil servant, was chair of our local ME group in the l990s. In 1992 she became aware that proposals existed in the Department of Social Security which, in her view, would have resulted in serious hardship for ME sufferers nationwide. The proposals would have resulted in a change of the benefit rules under which ME sufferers are assessed. My friend convinced me that the proposed change would involve unfairness and injustice. As a result I was impelled to participate in the campaign. I had felt strongly about other issues previously but had not taken them up actively. This time I really felt I had to do something. My friend had started the campaign in the media and suggested to us it would help if we each wrote to our MP. This was something I felt I could do. Letter writing presents no difficulty for me. However, I had to overcome a fear barrier about challenging authority, and had to push myself to do it. I felt I had to take a stand, for the first time ever. I was, of course, worried what the proposals might mean for me, but I was even more worried about the effect on my friends and colleagues who were too ill to stand up for themselves. For me this experience illustrates an act of good citizenship because I saw it as showing care and concern for vulnerable members of the wider community. Working with the ExampleThere were three stages to the group’s work. During the first, and shortest, some questions were raised, and comments made. The example illustrated persistence during the campaign – several letters to the MP were written. It was argued that the example illustrated only half of what belongs to ‘a good citizen’: good citizenship involves giving as well as taking. After a brief discussion, the group moved to the second stage. In order to explore the link between the example and good citizenship, the following question was asked: “What in the example illustrates good citizenship?”A number of statements from participants were recorded, although not discussed in detail due to lack of time. All comments attempted to identify points which linked the example with our outgoing question: - standing up against injustice and unfairness; - standing up against the power of the authorities; - standing up for vulnerable people; - making a sacrifice, taking risks; - an unselfish act, an act for the wider community; - an expression of social conscience; - methods used were transparent within the established civic framework; - action had been pursued with persistence.
Having made links explicit, the group moved to the third stage by stating their views briefly, and these points emerged. A good citizen: “expresses social conscience in the context of structures”; “has a social conscience and works towards their goal by the most appropriate and effective means open to them”; “acts with integrity by upholding what is ethically right, challenging authority where necessary and in spite of the opinion of others”. Given the time factor, the facilitator suggested to group members that a good way to round off our work on Sunday morning might be for each participant to reflect overnight on the shared dialogue in order to formulate for the final session a short statement about the good citizen. This statement was to embrace each person’s view as to the essence of good citizenship. These statements would build on the exploration of our concrete example, but would be more abstract and general in nature. The group accepted this way of proceeding, which we all hoped would enable us to say our “goodbyes” with a clearer notion of good citizenship.
Summary of previous work: on Saturday, the group had heard brief accounts of four examples, one of which was later withdrawn, so the group had made a choice between three. The chosen example was written out more fully and the remaining Saturday sessions were devoted to in depth exploration of the example and intensive discussion of possible answers to our question arising from the example. For this final session on Sunday, participants had reflected on and formulated a more abstract statement in answer to the question: “What is a good citizen?” and these statements were shared.
Individual Statements - A ‘good citizen’ to me means:
The JotterSome interesting thoughts emerged which the group had to put aside in case there was time to explore them later. These are the points noted:
Evaluation of the CourseThe following comments were made:
I’m very glad to have been here. I enjoyed the peace of the place, meeting an intelligent group of people. Rene showed occasional jewels. There were good questions and the group dynamics were good. We felt free and participants were attentive. At the end, when tired, I wondered whether Rene could have handed over to someone else? Could she have passed over to someone else the conductor’s baton? [Others commented that Rene did pass the baton round to a certain extent; that no one else could have taken over the facilitation, having been a participant – that would be too difficult].
I live alone, so airing ideas like we did here is rare for me. I appreciated being here, airing our ideas on the good citizen. [At the end of the dialogue this participant had read aloud a short passage from The Trial of Socrates by Plato, a very appropriate passage for our topic on citizenship].
It was like a mental buffet! New views appeared at every turn. I loved the group dynamics. I learnt a lot, listening, being open (difficult for me). It is an interesting method and I like Rene’s style. She leaves people to take their own responsibility. [Others added: trust in the group made this possible; that the trust built up, the meals together, the peaceful place, all these engendered trust].
RS, 26.08.05. |
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